On The Road
Of the 6500 languages spoken in the world today, only half will make it to the next century. But while endangered plants and animals are protected by law, who is looking out for the cultures and ways of life held in these words?
Tireli
Sure enough, Amasaygou (Dolo, of course), is at the Castor for breakfast at 7am. We lay out the day’s plans, the week’s plans: visits with the elders, the diviners, the traditional healer, the griot, the blacksmith, and a celebration that includes masks, if all goes well. The village of Tireli, 19k’s and an hour+ away makes the best Dogon millet beer (“kunyan”) and has the best mask collection – we’ll go there and talk about throwing a party that we can film.
Maybe it’s because the diviners are such a part of life here, maybe it’s because everyone has the same last name, maybe it’s because Griaule left such a mixed heritage of scholarship and hoax (or, maybe, mistranslation). Whatever it is, the Oral Tradition is thriving in Dogon country like nowhere else I’ve seen. The tourists are here for one thing only: the Dogon way of life. Which is to say, the way spirituality is imbued in all objects. The odd jester’s hats with swinging puffballs. The landscape that makes the arcane, fantastic cosmology seem logical. And it’s not that tourists are here in such great numbers – the toilet is still a hole as often as not, and sanitary conditions are, let’s say, haphazard. Meeting Moussa in Tireli (everybody here is a Saye) is filled with these engaging contradictions – he runs the only hotel in town, which the Women’s Association started with a grant from Nobel winner Muhammad Yunus, he of the microgrant theories. Entrust Moussa to hold the money, and he’ll put together our Festival. Hmmm.
I like him, and we are encouraged that we’ll shoot here, but want to allow Sangha a chance to respond, so it’s an hour plus back to Sangha: 20 minutes on a sand piste including a 75 degree plunge into an empty river bed, 20 minutes dirt road past Amani, the sacred crocodile village, Irili, which is also a World Heritage site (truly extraordinary, Hobbit + Star Wars + Truli plus you name it – Mitterrand helicoptered here!), then a steep ascent up a rocky torture road that is intermittently paved, a road that curves alpine-like past villages, Telem caves, and wild west vistas. An NGO paved the road, but didn’t have enough money to pave it all — paved means a cement slab is sunk into the earth. So they paved the most dangerous parts, so the story goes. If that’s true I don’t know what these nondangerous, unpaved parts used to be – the 4x4 sometimes slows to a roll as pointy rocks and potholes take their toll. Avberage speed is around 3kph. Finally we clear an incline and there’s Lower Sangha spread before us – hundreds of mostly women workers with jugs or rice sheaves on their hand, slowly walking from here to there through the green rice and onion fields of Paradise. In the distance the cliffs, the reed rock escarpment, the Telem caves. An indescribable landscape.

Turns out Sekou is also the man in charge of the Sangha equivalent of the Tireli plan. He asks me, Well, did Tireli work for you? Sure did. Then why not do that? Because I wanted to get a price from the Sangha. From you.
Bob Holman is the host of a new travel series focused on endangered languages called ON THE ROAD WITH BOB HOLMAN on LINK TV. He traveled to West Africa, Middle East and Asia and these are his blog stories from his travels. More information at http://www.rattapallax.com/blog/on_the_road/
Last Sunset, Timbuktu
I interview Lamont about Ted Joans. We are sitting on sofas in the middle of the desert. Bea is taking a long shot. The young man in a ski parka is bringing us our tea. Lamont is answering my question,
OK, if Ted was a surrealist—
What is surrealism?
Sana is saying good-bye. He won the sword vs stick dance and taught us an Ali Farka Toure song. He used Lamont’s cane like a ringmaster at the well. He is, like Laura described him in her letter, a tree planter. He knows the scientific names for all the species. (How surrealist is that?) Lamont wants to know if you can just get the material and build a house in the desert – who owns the desert? First, says Sana, you must build a well. Then you plant the trees.
Bea is shooting a mirror in the middle of the desert. We borrowed it from Sana, where Bea shot his Tabaski goat climbing the stairs. We send a postcard to Laura, signed by all of us, and Sana too. Lunch at the Poulet d’Or includes an interview with the chef Dedeo Maigre, whose luncheon, tukassou, boiled dough in sauce (think big African dumpling in cinnamon sauce) was totally M’yum-m’yum (Karamo’s compound nickname)! Dedeo believes in Timbuktu as a hometown village, nothing mysterious about it. After lunch, he pulls out a century-old tambour and plays a marvelous, wild, desert beat. Then his son takes over (www.timbuktumusicproject.com) and suddenly there’s a monster in the room. A scary mask, made out of a calabash of course, is dancing. It’s the nonmysterious but totally artistic, Dedeo behind the mask. Bea borrows the mask and shoots him through it.
We’re saying good-bye to Sana. He’s telling us that you can know someone for three days and it’s like you’ve always known them. And then, whoever they are, they always disappear. He has been offered three times to visit Europe and United States, but he only knows the desert and Timbuktu. They disappear, but they are still family. Ted Joans brought our family together. Now I’m an old cynic who plays with ideas as if they were words, working in all order, there’s always a punch line, LOL. But Sana Sibily opened up the mysteries of Timbuktu in a way that I understand. And believe. If it’s in the footage I’ll be happy. I want you to know this place. The end of the earth. The beginning of friendship. A mystery, a miracle, a story. Timbuktu.

Bob Holman is the host of a new travel series focused on endangered languages called ON THE ROAD WITH BOB HOLMAN on LINK TV. He traveled to West Africa, Middle East and Asia and these are his blog stories from his travels. More information at http://www.rattapallax.com/blog/on_the_road/
Last Dreams in Timbuktu

Sana is going to let us scout his house. Good to have Abdul back — we drive. Bea and Karamo hop out to follow Sana, I am slower and when I get out they’re gone. I ask Lamont where they went. He points across the street. I saunter into the compound, and when I see a woman with two children staring at me in surprise and fear I call out for Sana. Suddenly, a tough-looking guy steps out of the main house with a pistol. I say Je cherche Sana, je vous empris, and with a flick of his gun I get myself out of there. Next thing, he’s out on the street, sans pistol, and Abdul is trying to calm him. Sana comes out, tensions ease. I tell Lamont he almost got me shot. Sana says not to worry, “he is military man.” Seems like that’s good cause for worry to me.
This morning (December 8) is Tobaski, a major Muslim holiday. Lamont sees the military man cruise by the hotel in a truck marked Commissar Police. Bea calls her Mom in Sao Paulo to tell her about the nightmare she had last night, of a military takeover in Brazil. She helped an old woman over a bridge, basically carrying her. Everyone was calling the military “Crocodiles!” Her mother says not to worry – there will never be another military coup in Brazil. Because of the internet.
I am reading Paul Auster’s Man in the Dark, which posits an alternate universe where 9/11 didn’t happen and where the US is not in Iraq. Instead, there’s another civil war in the States. As always, ever-expanding writing enmeshed in great story. Please don’t kill the characters, kill the author! Etc. My headlight goes out, change batteries in light without light, man in the dark.
Over Tobaski breakfast, the same old instant Nescafe, powdered milk, round loaf of bread with butter and red fruit jam, I know something is different.
The grit is gone. How can there be a loaf of bread in Timbuktu sans sand? Must be time to head out. We’ll try for Dogon country tonight, but will probably end up at the crossroads in Douentza. Road conditions are impossible to learn in advance.
But then until last night we thought Tobaski would be two days from now, which is the date Papa Susso had told us, and we were looking forward to a Dogon el Eid (Arabic), Fete el Khabir (French). That turned our schedule around. Let me sleep in this morning. Anything could be going on in America. Last dreams in Timbuktu.
Bob Holman is the host of a new travel series focused on endangered languages called ON THE ROAD WITH BOB HOLMAN on LINK TV. He traveled to West Africa, Middle East and Asia and these are his blog stories from his travels. More information at http://www.rattapallax.com/blog/on_the_road/
Lamont’s Suitcase
Abdul drives in a day early, and we are all overwhelmed at seeing him and Lamont’s suitcase, which is intact and unmolested. While we have been traveling Bamako-Timbuktu, the suitcase has been all the way to Addis Ababa, back to Bamako, then somehow worked its way to Segou, Mopti and now here in Room 1, Hotel la Colombe, Timbuktu. We are in awe.
Bob Holman is the host of a new travel series focused on endangered languages called ON THE ROAD WITH BOB HOLMAN on LINK TV. He traveled to West Africa, Middle East and Asia and these are his blog stories from his travels. More information at http://www.rattapallax.com/blog/on_the_road/
Mysteries of Timbuktu
– for Beatriz
Tell you a story about
Mysteries of Timbuktu
Then you can tell me a story about it
The one about the Timbuktu Mysteries
Basically scratch the surface of sand
And you reveal another world
Scratch the surface of sky
You have a story there too
Between the sand and the sky, that’s us
We live here, telling stories
About the Mysteries of Timbuktu
Timbuktu
Timbuktu Bucks
It’s expensive here – dinner costs around $10, double the price of Dakar and Bamako. The jewelry hustlers are all over you all the time. And you understand it – a tourist arriving here is like Mali making a pact to export to Montenegro. It’s hard to get here: the pharmacist yesterday apologized for his lack of lip balm, and promised it would be on the next plane into town. Right. The only way to export your work is to get a tourist to carry it home. And the exchange rate is lower, too.
Big Day Shooting
Bea and I settle in for a Production Meeting and lay out a morning in town and afternoon with the Tuaregs. Sana introduces me to his brother, Sandi, who turns out to be his cousin, who turns out to be… etc. When Sana sees me looking at Bradt’s, he casually drops the news that it’s Sandi on a camel on the cover. Indeed.

Losing a Negotiation with the Tuaregs
No problem.
We go to the Tourist Office and shoot my passport getting the official Timbuktu stamp. Only took me thirty-five years. Shoot the outside of the 15th Century Mosque that looks as much like Arizona as Timbuktu. Have a great conversation with Sana at the sacred Tim (well) of Madame Buktu, who lived alone but her well became the way station that became the stopover that grew into today’s Timbuktu. Karamo buys a homemade, tin-can mbira, and we have an impromptu jam ‘round the well. I fall in. It’s dry.
A Kilo of Salt
Buy a kilo of salt, one chunk, dug straight from the earth, two bucks. [NB - this purchase is destined to appear on the poster for LinkTV’s broadcasting of “On the Road.”] Stage the meeting of Sana and Bob at the Hotel Bouctou, another of the seemingly infinite number of places where Ted Joans lived. The owner, another friend of Ted’s, tells us he always stayed in Room 2. But we’d already shot in front of Room 1 – Ted’s number one room, according to Sana. Lunch, like all meals in Timbuktu, takes forever unless you’ve ordered in advance. Omelet clocks in at an hour and fifteen minutes. Last night we ordered chicken. We heard a squawk about half an hour later.
In the afternoon it’s Tuareg time – I ride a camel into town, Karamo and Lamont ride into desert. Bea and I scout the village – located in the midst of scrub and sand, a particularly unhappy piece of desert. Bea immediately asks for a dune, which Sandi conjures up and which totally makes the shoot. Camels, hypnotic music, the sword dance. Karamo sits in on kora. It’s decided professor Bob should ride his camel sans handler, which turns into a rich comedy of camel stubbornness and poet exhilaexasperation. The sun slides down. The women are wearing incredibly ornate silver headresses which mingle gorgeously with their deep indigo clothing. Bea requests a woman to dance. She moves away from her drum, settles on the earth, and subtly moves her hands. Waves of sand. An hourglass without the glass.

Bob Holman is the host of a new travel series focused on endangered languages called ON THE ROAD WITH BOB HOLMAN on LINK TV. He traveled to West Africa, Middle East and Asia and these are his blog stories from his travels. More information at http://www.rattapallax.com/blog/on_the_road/
